The Deeper Thinking Podcast

Sam Altman - The Man Creating Our Cognitive Future - The Deeper Thinking Podcast

Sam Altman - The Man Creating Our Cognitive Future
The Deeper Thinking Podcast
What happens when machines stop waiting for input and begin to anticipate you? In this episode, we unpack Sam Altman’s TED2025 conversation with TED curator Chris Anderson—not to debate AI’s dangers or promises, but to trace what it reveals about authorship, memory, agency, and power. This is not just about a future we are building. It’s about a system we’re already inside.
AI is no longer framed as tool, but as presence. A memory that accumulates. A voice that preempts. As Bernard Stiegler wrote, technics are not just extensions of the body—they are prosthetics of memory. And in this episode, memory becomes infrastructure. Through Altman’s calm precision, we hear not certainty but recursion—echoes of Simone Weil’s claim that attention is an act of devotion, and Hannah Arendt’s insistence that every birth is a beginning of a new world, whether we intend it or not.
The episode also surfaces contradictions between openness and control, ambient design and algorithmic authorship. As Byung-Chul Han warns, transparency can flatten trust into performance. And Gloria Anzaldúa reminds us that contradiction is not a flaw—it is the texture of reality. This episode listens for the textures Altman doesn’t name, but performs: recursion, proximity, the ambient structure of systems that speak before we do.
Why Listen?
Explore AI as atmosphere, not interface
Understand how memory, trust, and agency are being restructured
Hear Altman’s own words—with quote fidelity—against deep theory
Engage thinkers from Weil to Moten, Virilio to Simondon
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What We Learned Along the Way
Bernard Stiegler: Frames technics as memory prosthetics—technologies that rewire cognition through time.
Simone Weil: Understands attention as sacred discipline and moral action, relevant to AI’s pre-emptive design.
Hannah Arendt: Offers a politics of beginning that disrupts deterministic views of technological evolution.
Byung-Chul Han: Critiques transparency as a neoliberal control logic cloaked in openness.
Gloria Anzaldúa: Validates contradiction as epistemology—central to understanding algorithmic paradox.
Fred Moten: Writes from the break—where performance, refusal, and improvisation co-author meaning.
Paul Virilio: Defines speed as political vector—accelerated systems and compressed agency.
Gilbert Simondon: Reconceives individuation and the technical object as co-emergent, not separate.
Roland Barthes: Questions authorship—relevant to Altman’s ambiguous role in shaping language models.
Sheila Jasanoff: Introduces “technologies of humility” as a framework for responsible AI governance.
The system is already speaking. The question is—who taught it to listen like that?
#SamAltman #AI #BernardStiegler #SimoneWeil #HannahArendt #ByungChulHan #FredMoten #PaulVirilio #GloriaAnzaldúa #GilbertSimondon #TheDeeperThinkingPodcast #Authorship #Trust #Futurity #Memory #Prosthetics #AmbientAI

Simone de Beauvoir - Becoming in a World Already Made - The Deeper Thinking Podcast

Becoming in a World Already Made
The Deeper Thinking Podcast
This episode traces the life and philosophy of Simone de Beauvoir, whose thought remains a discipline of staying with contradiction. We explore how her theory of gender as a process of becoming disrupts essentialist myths, how ambiguity becomes an ethical commitment, and why lived experience—its difficulty, its dailiness—must remain central to any philosophy that hopes to mean something. This is not an essay about clarity, but about holding pressure: between freedom and limit, subject and other, intimacy and asymmetry.
We follow Beauvoir’s dismantling of the eternal feminine, her critique of woman as the constructed Other, and her insistence—via her own life and writing—that philosophy must begin from within the unresolved. Drawing lines through the work of thinkers like Sara Ahmed and Gloria Anzaldúa, we examine how Beauvoir’s legacy isn’t purity or conclusion—but a recursive method of attention. A refusal to resolve what is still becoming.
There is no clean end to Beauvoir’s thought. Instead, it loops, doubles back, and insists that we reenter the field of questions we hoped to escape. To listen is to stay close to tension, to contradiction, and to the possibility that becoming isn’t a path—but a structure we continue to live inside.
Why Listen?
Explore Beauvoir’s five key theories with philosophical and narrative depth
Understand why ambiguity, not certainty, was her ethical starting point
See how freedom must be lived within limits, not outside them
Reframe philosophy as rooted in experience—not escape from it
Further Reading
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The Second Sex by Simone de Beauvoir — A foundational critique of woman as Other and the myth of femininity. Amazon link
The Ethics of Ambiguity by Simone de Beauvoir — On freedom, ambiguity, and responsibility in existential life. Amazon link
Living a Feminist Life by Sara Ahmed — On orientation, institutional memory, and inherited structure. Amazon link
Borderlands/La Frontera by Gloria Anzaldúa — A landmark on identity, hybridity, and epistemic dissonance. Amazon link
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Bibliography
Beauvoir, Simone de. The Second Sex. Translated by Constance Borde and Sheila Malovany-Chevallier. New York: Vintage Books, 2011.Beauvoir, Simone de. The Ethics of Ambiguity. Translated by Bernard Frechtman. New York: Citadel Press, 1976.Ahmed, Sara. Living a Feminist Life. Durham: Duke University Press, 2017.Anzaldúa, Gloria. Borderlands/La Frontera: The New Mestiza. San Francisco: Aunt Lute Books, 1987.Simons, Margaret A. Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism. Lanham: Rowman & Littlefield, 1999.Moi, Toril. Simone de Beauvoir: The Making of an Intellectual Woman. Oxford: Blackwell, 1994.

Billionaire Philanthropy - The Deeper Thinking Podcast

Billionaire Philanthropy The Deeper Thinking Podcast
As the myth of the heroic billionaire begins to unravel, we are left with a haunting question: what happens when capital becomes culture, and wealth is mistaken for wisdom? This episode examines the slow collapse of the savior narrative—the notion that individuals of great wealth are uniquely positioned to govern, to fix, or to redeem what democratic systems cannot. What emerges in its place is not a vacuum, but a reckoning. Not a villain, but a failure of structure.
Drawing on thinkers like Max Weber, Michel Foucault, and Wendy Brown, we explore how bureaucracy, surveillance, and soft power reconfigure governance in the image of wealth. We ask how philanthropy functions not as remedy but as choreography—what Lauren Berlant might call a form of cruel optimism—and how the promise of innovation often conceals the architecture of control. The episode then moves through the frameworks of Amartya Sen and Achille Mbembe to ask what justice and power might look like when redistributed, not concentrated.
This is not a story of villains. It is a story of illusions. And the work of truth, as ever, is architectural. What we need is not a new hero, but a scaffold. Something built for many hands. Something that lasts.
Why Listen?
The cultural anatomy of the billionaire myth
How philanthropy reinforces structural inequality
Why spectacle replaces governance in neoliberal democracy
What justice looks like when designed, not donated
Further Reading
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The Protestant Ethic and the Spirit of Capitalism by Max Weber — The link between economic life and moral legitimacy. Amazon link
Discipline and Punish by Michel Foucault — Surveillance, normalization, and power. Amazon link
Development as Freedom by Amartya Sen — Human capability and economic justice. Amazon link
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Further Reading
Berlant, Lauren. 2011. Cruel Optimism. Durham, NC: Duke University Press.
Brown, Wendy. 2015. Undoing the Demos: Neoliberalism's Stealth Revolution. Brooklyn, NY: Zone Books.
Foucault, Michel. 1995. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Vintage Books. Originally published 1975.
Mbembe, Achille. 2019. Necropolitics. Translated by Steven Corcoran. Durham, NC: Duke University Press.
Sen, Amartya. 1999. Development as Freedom. New York: Alfred A. Knopf.
Weber, Max. 2002. The Protestant Ethic and the Spirit of Capitalism. Translated by Stephen Kalberg. Los Angeles: Roxbury Publishing Company. Originally published 1905.

When Reality Unfolds - The Topology Of High Strangeness - The Deeper Thinking Podcast

When Reality Unfolds: The Topology of High Strangeness
The Deeper Thinking Podcast
Witnesses rarely remember high strangeness as terror. What unfolds is quieter—stranger. The silhouette is voided. The body stays calm. The event resists narrative. And in its place, the real begins to shift. This episode follows the emergence of two encounters—a figure by the hedge, and another in a kitchen—and explores what happens when the world fails to hold its shape.
Working through the six-layer model by Jacques Vallée and Eric Davis, we examine the phenomenon across physical, psychological, cultural, and informational layers. Rather than offering closure, the model reveals what kind of perception is needed to endure the unresolvable. It is not an invitation to belief, but an architecture for remaining—when explanation fails, and yet something real has occurred.
What does it mean to register an anomaly without grasping for meaning? What if attention itself becomes part of the event? Drawing on ideas from Gloria Anzaldúa, Karen Barad, and Jungian archetype theory, this episode explores not what is seen, but how seeing gets rewritten. The anomaly is not an object—it is a fold. And the fold does not close.
Why Listen?
Learn the six-layer model of high strangeness from Vallée and Davis
Explore epistemic rupture through story, not theory
Engage concepts from Anzaldúa, Barad, and Jung without abstraction
Further Reading
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Passport to Magonia by Jacques Vallée — Case histories of strange phenomena with cross-cultural pattern recognition. Amazon link
Borderlands/La Frontera by Gloria Anzaldúa — Identity and knowledge at the edge of structure. Amazon link
Meeting the Universe Halfway by Karen Barad — Ontology, agency, and quantum entanglement. Amazon link
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Bibliography
Anzaldúa, Gloria. Borderlands/La Frontera: The New Mestiza. 4th ed. San Francisco: Aunt Lute Books, 2012.
Barad, Karen. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press, 2007.
Davis, Eric W., and Jacques Vallée. "Incommensurability, Orthodoxy and the Physics of High Strangeness: A 6-layer Model for Anomalous Phenomena." National Institute for Discovery Science, 2003.
Jung, C. G. The Archetypes and the Collective Unconscious. 2nd ed. Translated by R.F.C. Hull. Princeton, NJ: Princeton University Press, 1981.
Vallée, Jacques. Passport to Magonia: From Folklore to Flying Saucers. Charlottesville, VA: Anomalist Books, 2014.

Recursion and Refusal - The Deeper Thinking Podcast

Recursion and Refusal The Deeper Thinking Podcast
We live in systems that cannot hesitate. Algorithms forecast behavior before it forms. Ecosystems are modeled for collapse before the signs appear. And the pace of prediction erodes our capacity to pause, reflect, and remain. But this is not just a crisis of speed — it is a crisis of thought. What happens when memory becomes prediction, and presence becomes noise?
This episode moves between ecological logic and algorithmic control, asking not for answers but for attention. What does it mean to model a forest as data? Or to treat silence as an error? With insights drawn from Martin Heidegger, Gregory Bateson, Bernard Stiegler, Hannah Arendt, Gilbert Simondon, Henri Bergson, Jacques Derrida, Michel Foucault, and Walter Benjamin, we explore the structures we trust, the models we mistake for reality, and the silences that still refuse to be simulated.
Why Listen?
Heidegger’s “withdrawal” as the root of epistemic blindness
Bateson’s “pattern which connects” and its unmodelable logic
Stiegler’s recursive memory and the automation of care
Arendt’s silence as a moral structure in judgment
Simondon’s individuation vs algorithmic state logic
Bergson’s duration as resistance to compression
Derrida’s rupture as structural—not accidental
Foucault’s biopower in predictive systems
Benjamin’s messianic suspension as exit logic
Further Reading
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Being and Time by Martin Heidegger — Ontological withdrawal and the structure of appearing. Amazon link
Steps to an Ecology of Mind by Gregory Bateson — Systems thinking and recursive pattern. Amazon link
Technics and Time, 1 by Bernard Stiegler — Memory, technology, and the future. Amazon link
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Biliography
Arendt, Hannah. The Life of the Mind. New York: Harcourt, 1978.
Bateson, Gregory. Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. Chicago: University of Chicago Press, 2000.
Benjamin, Walter. Illuminations. Edited by Hannah Arendt. Translated by Harry Zohn. New York: Schocken Books, 1968.
Bergson, Henri. Time and Free Will: An Essay on the Immediate Data of Consciousness. Translated by F. L. Pogson. New York: Dover Publications, 2001.
Derrida, Jacques. Writing and Difference. Translated by Alan Bass. Chicago: University of Chicago Press, 1978.
Foucault, Michel. The Birth of Biopolitics: Lectures at the Collège de France, 1978–1979. Translated by Graham Burchell. New York: Palgrave Macmillan, 2008.
Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. New York: Harper & Row, 1962.
Simondon, Gilbert. Individuation in Light of Notions of Form and Information. Translated by Taylor Adkins. Minneapolis: University of Minnesota Press, 2020.
Stiegler, Bernard. Technics and Time, 1: The Fault of Epimetheus. Translated by Richard Beardsworth and George Collins. Stanford: Stanford University Press, 1998.
 

When the Grid Forgot Its Shape - The Deeper Thinking Podcast

When the Grid Forgot Its Shape The Deeper Thinking Podcast
In 2024, hedge fund founder Ray Dalio warned the World Economic Forum that the global financial system was not merely bending under pressure—it was entering terminal breakdown. He spoke not of corrections or cycles, but of convergence: debt saturation, geopolitical entropy, technological enclosure, and the slow hollowing of democratic form. We don’t usually begin essays with billionaires. But this time, the language of collapse came not from poets or prophets—but from inside the algorithm.
This episode is a meditation on the long emergency. Not just economic unraveling, but epistemic and ontological dislocation. We move from Arrighi’s theory of financial hegemonies to Arendt’s loneliness and totalitarian drift. From Schmitt’s sovereign exception to Baudrillard’s simulation of markets. The logic of order is unraveling—replaced not by chaos, but by recursive contradiction: climate as sovereign, AI as architecture, debt as metaphysics. The old world is dying. The new world cannot yet be born. Now is the time of monsters.
Why Listen?
Understand the structural recursion behind systemic breakdown
Explore how thinkers like Arrighi, Arendt, Schmitt, and Baudrillard explain political and financial entropy
Engage with the idea of collapse not as catastrophe, but as recursion
Learn how motifs of monstrosity, opacity, and exhaustion define this moment
Further Reading
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The Long Twentieth Century by Giovanni Arrighi — Financial cycles, hegemonic rise and fall. Amazon link
The Origins of Totalitarianism by Hannah Arendt — Power, loneliness, and structural violence. Amazon link
Simulacra and Simulation by Jean Baudrillard — Reality collapse and economic illusion. Amazon link
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Bibliography
Arrighi, Giovanni. The Long Twentieth Century: Money, Power and the Origins of Our Times. London: Verso, 1994.
Arendt, Hannah. The Origins of Totalitarianism. New York: Harcourt, Brace, 1951.
Baudrillard, Jean. Simulacra and Simulation. Translated by Sheila Faria Glaser. Ann Arbor: University of Michigan Press, 1994.
Gramsci, Antonio. Selections from the Prison Notebooks. Edited and translated by Quintin Hoare and Geoffrey Nowell Smith. New York: International Publishers, 1971.
Lazzarato, Maurizio. The Making of the Indebted Man: An Essay on the Neoliberal Condition. Translated by Joshua David Jordan. Los Angeles: Semiotext(e), 2012.
Mbembe, Achille. “Necropolitics.” Public Culture 15, no. 1 (2003): 11–40.
Morton, Timothy. Hyperobjects: Philosophy and Ecology after the End of the World. Minneapolis: University of Minnesota Press, 2013.
Schmitt, Carl. Political Theology: Four Chapters on the Concept of Sovereignty. Translated by George Schwab. Chicago: University of Chicago Press, 2005.
Zuboff, Shoshana. The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power. New York: PublicAffairs, 2019.

Baby, You Were Born This Way (Not a Trait but a Task) - The Deeper Thinking Podcast

Baby, You Were Born This Way (Not a Trait but a Task)
She was assigned "girl" before she was given a name. Years later, her gender reveal video went viral—for the irony, not the joy. This essay follows the machinery behind gender, from performativity to punishment, ritual to recursion. It refuses clarity, not out of evasion, but as method. Across Judith Butler, Elizabeth Grosz, Gayle Rubin, and Gayatri Spivak, it opens a philosophical field where failure is strategy, ambiguity is resistance, and gender is not identity—but orientation across time.
We interrogate visibility as control — drawing on Michel Foucault’s theory of disciplinary power, the essay explores how systems enforce gender not through overt law but through the demand to be legible. Surveillance, repetition, and social correction form a diffuse architecture in which visibility is granted only when performance aligns with normative scripts. To be seen, then, is not liberation—it is submission to a gaze that categorizes, polices, and regulates the self.
Bibliography
Ahmed, Sara. The Promise of Happiness. Durham, NC: Duke University Press, 2010.
Bandura, Albert. Social Foundations of Thought and Action: A Social Cognitive Theory. Englewood Cliffs, NJ: Prentice-Hall, 1986.
Berlant, Lauren. Cruel Optimism. Durham, NC: Duke University Press, 2011.
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge, 1990.
Dinshaw, Carolyn. Getting Medieval: Sexualities and Communities, Pre- and Postmodern. Durham, NC: Duke University Press, 1999.
Edelman, Lee. No Future: Queer Theory and the Death Drive. Durham, NC: Duke University Press, 2004.
Federici, Silvia. Caliban and the Witch: Women, the Body and Primitive Accumulation. Brooklyn, NY: Autonomedia, 2004.
Foucault, Michel. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Pantheon, 1977.
Grosz, Elizabeth. Volatile Bodies: Toward a Corporeal Feminism. Bloomington: Indiana University Press, 1994.
Halberstam, Jack. The Queer Art of Failure. Durham, NC: Duke University Press, 2011.
Mignolo, Walter D. The Darker Side of Western Modernity: Global Futures, Decolonial Options. Durham, NC: Duke University Press, 2011.
Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: University of Minnesota Press, 1999.
Rubin, Gayle. “The Traffic in Women: Notes on the ‘Political Economy’ of Sex.” In Toward an Anthropology of Women, edited by Rayna R. Reiter, 157–210. New York: Monthly Review Press, 1975.
Sedgwick, Eve Kosofsky. Epistemology of the Closet. Berkeley: University of California Press, 1990.
Spivak, Gayatri Chakravorty. “Can the Subaltern Speak?” In Marxism and the Interpretation of Culture, edited by Cary Nelson and Lawrence Grossberg, 271–313. Urbana: University of Illinois Press, 1988.
World Health Organization. Gender and Women's Mental Health. Geneva: WHO, 2002.
Benjamin, Ruha. Race After Technology: Abolitionist Tools for the New Jim Code. Cambridge, UK: Polity Press, 2019.

The Opposite of Everything is History - The Deeper Thinking Podcast

The Opposite of Everything is History
The Deeper Thinking Podcast
What remains after structure collapses.
What begins as a system of oppositions—raw and cooked, myth and meaning, structure and freedom—unravels across nine recursive movements. This episode enters the elegant collapse of structuralism, tracing not a theory, but its residue. Through Claude Lévi-Strauss, Gregory Bateson, Jean-Paul Sartre, Gayle Rubin, Jacques Derrida, Emmanuel Levinas, Sylvia Wynter, and Édouard Glissant, we follow a shift from form to relation, from certainty to flicker.
This essay does not explain. It listens. It does not resolve. It disturbs. It follows structure until it can no longer hold—and then it asks what flickers after: silence, relation, and the right to opacity.
Why Listen?
Learn how structuralism framed cognition through oppositions
See how poststructuralism undoes clarity from within
Feel the shift from pattern to residue, from system to echo
Follow the drift from myth to opacity, from form to relation
Further Reading
The Raw and the Cooked – Claude Lévi-Strauss
The Sex/Gender System – Gayle Rubin
Of Grammatology – Jacques Derrida
Poetics of Relation – Édouard Glissant
Unsettling the Coloniality of Being – Sylvia Wynter
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Support This Work
If you'd like to support the ongoing work, you can visit buymeacoffee.com/thedeeperthinkingpodcast or leave a kind review on Apple Podcasts.
Bibliography
Lévi-Strauss, Claude. The Raw and the Cooked. University of Chicago Press, 1969.
Rubin, Gayle. The Traffic in Women: Notes on the 'Political Economy' of Sex. In Toward an Anthropology of Women, 1975.
Derrida, Jacques. Of Grammatology. Johns Hopkins University Press, 1976.
Glissant, Édouard. Poetics of Relation. University of Michigan Press, 1997.
Wynter, Sylvia. Unsettling the Coloniality of Being/Power/Truth/Freedom. New Centennial Review, 2003.
Bibliography Relevance
Claude Lévi-Strauss: Introduced structuralism, analyzing myths through binary oppositions in The Raw and the Cooked.
Gayle Rubin: Explored the "sex/gender system," critiquing how gender roles are constructed and maintained.
Jacques Derrida: Developed deconstruction, challenging the idea of fixed meanings in texts.
Édouard Glissant: Advocated for the "right to opacity," emphasizing the importance of cultural diversity and relation.
Sylvia Wynter: Critiqued Western humanism, highlighting the coloniality of being and advocating for new humanistic paradigms.
To listen is to leave the frame.
#Structuralism #ClaudeLéviStrauss #Poststructuralism #JacquesDerrida #SylviaWynter #ÉdouardGlissant #GregoryBateson #GayleRubin 

Internal Velocity External Silence - The Deeper Thinking Podcast

Internal Velocity External Silence 
What happens when you stop being the version of yourself that everyone loved — and realize you never fully inhabited it?
This episode unfolds the psychic aftermath of chronic likability: the internal spinning that begins once the performance dissolves. Framed by trauma, ADHD, and the deep structures of people-pleasing, the essay refuses clarity in favor of recursive presence. Through unspoken friction, memory collapse, and epistemic silence, we trace a self that never arrives — but remains. It is not healing. It is residence.
Inspired by thinkers like Lauren Berlant, Byung-Chul Han, and Judith Butler, this episode offers no advice, no redemption. Just motion. Thought in the form of atmosphere.
Why Listen?
Explore how diagnosis reframes — but doesn’t resolve — a lifetime of adaptive performance
Hear what loneliness sounds like after applause fades
Encounter philosophical thought as breath, not argument
Follow a self that refuses to stabilize for recognition
Further Reading
The Burnout Society – Byung-Chul Han
Undoing Gender – Judith Butler
The Hour of the Star – Clarice Lispector
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Listen Now
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Bibliography 
Berlant, Lauren. Cruel Optimism. Durham, NC: Duke University Press, 2011.
Butler, Judith. Undoing Gender. New York: Routledge, 2004.
Han, Byung-Chul. The Burnout Society. Translated by Erik Butler. Stanford, CA: Stanford University Press, 2015.
Lispector, Clarice. The Hour of the Star. Translated by Benjamin Moser. New York: New Directions, 2011.
Simondon, Gilbert. Individuation in the Light of Notions of Form and Information. Translated by Taylor Adkins. Minneapolis: University of Minnesota Press, 2020.
Fanon, Frantz. Black Skin, White Masks. Translated by Richard Philcox. New York: Grove Press, 2008.

Economic Presence Not Found - The Deeper Thinking Podcast

Economic Presence Not Found
The Deeper Thinking Podcast
A screen flickers. The system is online. But something is missing. The data flows, the dashboards update, the lights stay on—but presence has vanished. This episode explores the emotional and philosophical latency within modern economic systems: the places where stress becomes unreadable, suffering becomes delay, and meaning dissolves into metrics. The glitch, once a sign of failure, now becomes the only way emotion survives.
This isn’t a story of collapse. It’s a recursive silence. A world that continues functioning while comprehension quietly disappears. Through subtle images of breath, blinking cursors, and ghosted financial phrases, the essay traces a deeper contradiction: the system is working as designed, but the design excludes the human. Pain remains—but without language, without response, without logoff.
What happens when the software doesn’t crash—but we do?
Why Listen?
A haunting philosophical portrait of emotional illegibility in automated systems
Insight into the glitch as a form of emotional survival
A recursive meditation on latency, economic logic, and the absence of presence
An original conceptual lens on system design, affect, and contradiction
Further Listening / Reading
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Psychopolitics by Byung-Chul HanAmazon link
24/7: Late Capitalism and the Ends of Sleep by Jonathan CraryAmazon link
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